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Peter J. Gomes relinquished his hypocritical religious stance to embrace and promote truth.

The Reverend Peter J. Gomes, a rare, rational, redemptive voice in organized religion, has passed away.

From The New York Times:

The Rev. Peter J. Gomes, a Harvard minister, theologian and author who announced that he was gay a generation ago and became one of America’s most prominent spiritual voices against intolerance, died Monday in Boston. He was 68 and lived in Cambridge and Plymouth, Mass.

His death, which was first reported by The Harvard Crimson, was confirmed by Emily Lemiska, a spokeswoman at Massachusetts General Hospital, where Mr. Gomes had recently been treated.

One can read into the Bible almost any interpretation of morality, he liked to say after coming out, for its passages had been used to defend slavery and the liberation of slaves, to support racism, anti-Semitism and patriotism, to enshrine a dominance of men over women, and to condemn homosexuality as immoral.

He was a thundering black Baptist preacher, and for much of his life was a conservative Republican celebrity who wrote books about the Pilgrims, published volumes of sermons and presided at weddings and funerals of the rich and famous. He gave the benediction at President Ronald Reagan’s second inaugural and delivered the National Cathedral sermon at the inaugural of President George H. W. Bush.

At Harvard, he was the Plummer Professor of Christian Morals at the School of Divinity and the Pusey Minister of Memorial Church, a nondenominational center of Christian life on campus. For decades, he was among the first and the last to address undergraduates, greeting arriving freshman with a sermon on hallowed traditions, and advising graduating seniors about the world beyond the sheltering Harvard Yard.

Then in 1991, he appeared before an angry crowd of students, faculty members and administrators protesting homophobic articles in a conservative campus magazine whose distribution had led to a spate of harassment and slurs against gay men and lesbians on campus. Mr. Gomes, putting his reputation and career on the line, announced that he was “a Christian who happens as well to be gay.”

When the cheers faded, there were expressions of surprise from the Establishment, and a few calls for his resignation, which were ignored. The announcement changed little in Mr. Gomes’s private life; he had never married and said he was celibate by choice. But it was a major turning point for him professionally.

“I now have an unambiguous vocation — a mission — to address the religious causes and roots of homophobia,” he told The Washington Post months later. “I will devote the rest of my life to addressing the ‘religious case’ against gays.”

He was true to his word. His sermons and lectures, always well-attended, were packed in Cambridge and around the country as he embarked on a campaign to rebut literal and fundamentalist interpretations of the Bible. He also wrote extensively on intolerance.

“Religious fundamentalism is dangerous because it cannot accept ambiguity and diversity and is therefore inherently intolerant,” he declared in an Op-Ed article for The New York Times in 1992. “Such intolerance, in the name of virtue, is ruthless and uses political power to destroy what it cannot convert.”


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